Unveiling the Mysteries: A Deep Dive into Rosicrucianism
Anno Lucis: Navigating the Astrological Ages in the Precession of the Equinoxes
Another LInk :
The esoteric meaning of Anno Lucis.
https://taughtbydegree.wordpress.com/category/square-and-compass
ASOKA CONCLAVE, RED CROSS OF CONSTANTINE – FEBRUARY 20, 2024
About the Writer
Companion Knight Gabriel Comia Jr is a member of Asoka Conclave, Order of the Knights of Red Cross of Constantine.
Understanding the Tree of Life of the Kabbalah and the Degree Study of SRICF Pearl of the Orient College
The Tree of Life, or Sefirot, is a fundamental concept in Kabbalah, a form of Jewish mysticism that seeks to understand the nature of God and the universe. The Tree of Life is a symbolic diagram representing the divine structure of creation and the pathways through which divine energy flows.
Key aspects of the Tree of Life include:
- Sefirot (Emanations): The Tree of Life consists of ten Sefirot, which are divine emanations or attributes through which God interacts with and creates the world. Each Sefirah represents a different aspect of God’s nature and serves as a channel for specific divine energy.
- Three Pillars: The Sefirot are arranged in three columns or pillars, each representing a different aspect of existence. The right pillar is associated with mercy, the left pillar with severity, and the central pillar with balance and harmony.
- Paths: The Tree of Life is also connected by 22 paths, representing the 22 letters of the Hebrew alphabet. These paths symbolize the connections and interactions between the Sefirot, providing a map of spiritual and psychological development.
- Ain Soph: At the top of the Tree of Life is Ain Soph, representing the limitless and infinite aspect of God. It is beyond human comprehension and is often described as the source of all creation.
- Keter: The topmost Sefirah, Keter (Crown), represents the divine will and the unity of all opposites. It is the point from which all creation emanates.
- Malkuth: The bottommost Sefirah, Malkuth (Kingdom), represents the physical world and the culmination of divine energy in the material realm.
The Tree of Life is used as a tool for spiritual growth, self-discovery, and understanding the nature of existence in Kabbalistic teachings. Practitioners may meditate on the Sefirot, study their correspondences, and explore the interconnectedness of the paths to gain insights into the divine and their own spiritual journey. Different Kabbalistic traditions may have variations in their interpretations of the Tree of Life.
The Philosopher’s Stone Symbol Decoded
By: Gabriel Comia, Jr. Jan 27, 2024
Michael Maier (1568–1622) was a German physician, alchemist, and philosopher who lived during the Renaissance. He authored “Atalanta Fugiens,” which was published in 1617. The book is a unique work that combines alchemical symbolism with emblems, epigrams, and musical compositions, offering a multi-layered exploration of alchemical philosophy.
Michael Maier’s alchemical emblem book Atalanta fugiens was first published in Latin in 1617. It incorporated 50 emblems with epigrams and discourse.
Emblem XXI. In Atalanta Fugiens 21 – 25
“Make of the man and woman a Circle, of that a Quadrangle, of this a Triangle, of the same a Circle and you will have the Stone of the Philosophers.”
Maier’s creative and symbolic use of imagery in Emblem 21, like the other emblems in the book, reflects his deep engagement with the spiritual and mystical aspects of alchemy.
Michael Maier’s book “Atalanta Fugiens” is a fascinating alchemical work that explores the mysteries of alchemy through a series of 50 emblems, each accompanied by a discursive epigram, a musical composition, and an alchemical allegory. Emblem 21 in “Atalanta Fugiens” is particularly noteworthy as it delves into the symbolism of the philosopher’s stone.
In Emblem 21, Maier presents a complex interplay of images and texts to convey the transformative process of alchemy, with a focus on the creation of the philosopher’s stone. The philosopher’s stone is a legendary substance that, according to alchemical tradition, has the power to transmute base metals into gold and grant immortality. Maier, a 17th-century alchemist and physician, uses intricate symbolism to convey the spiritual and mystical aspects of alchemical transformation.
The emblem likely includes visual elements such as images of a crucible, serpent, and the symbolic representation of the philosopher’s stone. The accompanying epigram and musical composition add additional layers of meaning, creating a multidimensional exploration of alchemical wisdom.
Maier’s “Atalanta Fugiens” is not only a visual and textual masterpiece but also a reflection of the intellectual and spiritual pursuits of the alchemical tradition. Emblem 21 serves as a key entry point into the profound mysteries of alchemy, inviting readers to decipher its symbolic language and contemplate the philosophical insights embedded within the imagery and allegory.
The Meaning of Two Circles in Emblem 21
In alchemical symbolism, the use of circles, especially when one is inside the other, often represents the concept of unity, wholeness, and the cyclical nature of transformation. The duality of inner and outer circles can carry various meanings, depending on the specific context and the alchemical tradition in question. Without specific details about the visual representation in Emblem 21 of “Atalanta Fugiens,” this can mean various interpretations::
Microcosm and Macrocosm: The inner circle might represent the microcosm, or the individual, while the outer circle symbolizes the macrocosm, or the universe. This reflects the alchemical idea that the processes occurring within an individual parallel those occurring in the broader universe.
Spirit and Matter: Another interpretation could involve the inner circle representing the spiritual or ethereal realm, while the outer circle symbolizes the material or physical world. This duality underscores the alchemical goal of reconciling and transcending opposites to achieve spiritual enlightenment or transformation.
Transformation and Protection: The inner circle might symbolize a protected or sacred space, while the outer circle serves as a boundary or protective barrier. This could signify the transformative process occurring within the protected space, shielded from external influences.
Integration of Opposites: The juxtaposition of the inner and outer circles could represent the integration of opposing elements, such as the union of male and female, or the merging of different alchemical principles (e.g., sulfur and mercury).
Without the specific details of Emblem 21, these interpretations are somewhat general, and the true meaning may require a deeper understanding of the imagery and symbolism used by Michael Maier in that particular emblem.
As Above So Below
The principle of “As above, so below” is a fundamental concept in many esoteric traditions, including alchemy. This principle suggests a correspondence between different levels of reality – the microcosm and the macrocosm. In the context of alchemy, it implies that the processes and patterns observed in the universe at large (macrocosm) are reflected in the individual (microcosm), and vice versa.
The use of circles, particularly with one inside the other, can symbolize this principle. The inner circle might represent the individual, the spiritual, or the inner world, while the outer circle symbolizes the larger universe, the material, or the outer world. The relationship between the two circles signifies the interconnectedness of these realms and the idea that understanding one can lead to insights about the other.
This concept aligns with the idea of seeking unity and balance, transcending dualities, and recognizing the holistic nature of existence. It’s a core theme in alchemical philosophy, reflecting the pursuit of spiritual transformation and enlightenment through the understanding of natural and cosmic principles.
The principles of polarity, such as positive and negative, male and female, are common themes in various esoteric traditions, including Kabbalah and alchemy. These principles are often associated with the dynamic interplay of opposites and the quest for balance and harmony.
Positive and Negative Principles in Kabbalah
In Kabbalah, the concept of positive and negative principles is often related to the dynamic interaction of the Sephirot. The Sephirot are the ten emanations in the Tree of Life, a central symbol in Kabbalistic thought. For example, Chokmah (Wisdom) is sometimes associated with a more active, positive principle, while Binah (Understanding) is associated with a more receptive, negative principle. Together, they represent the dynamic interplay of creative forces.
Male and Female Energies:
The idea of male and female energies is a symbolic representation of complementary forces rather than strictly gendered characteristics. Chokmah is often associated with the male, active, and expansive energy, while Binah is associated with the female, receptive, and contractive energy. The union of these energies is seen as essential for creative and transformative processes.
Chokmah and Binah in the Sephiroth:
Chokmah is the second Sephirah in the Tree of Life, representing dynamic, intuitive wisdom and the creative impulse. Binah, the third Sephirah, represents understanding, receptivity, and the ability to give form to creative energy. Together, Chokmah and Binah form a foundational polarity within the Kabbalistic framework.
The Hexagram:
The hexagram, a six-pointed star, is a symbol with rich esoteric meanings. In Kabbalah, it is associated with the merging of opposites and the harmonious balance between masculine and feminine energies. The hexagram is formed by the overlay of two interlocking triangles, representing the union of the divine masculine and feminine principles.
Overall, these concepts reflect the profound spiritual and philosophical ideas embedded in Kabbalistic teachings and other esoteric traditions. The interplay of positive and negative, male and female, is often symbolic of the unity and harmony sought in the pursuit of spiritual understanding and enlightenment.
In alchemical symbolism, the concept of circles and voids can indeed be associated with the principles of the elements and the alchemical process. Michael Maier, like many alchemists, employed intricate symbolism to convey philosophical and spiritual ideas.
Inner Circle as Void:
The inner circle, if considered a void, might symbolize a space of potentiality, a receptacle for transformation, or a symbolic representation of the alchemical “prima materia,” the prime matter or the initial formless substance from which all things are believed to arise. This void could represent the unmanifested or undifferentiated state before the alchemical process begins.
Four Elements:
The association of the void inside the inner circle with the four elements aligns with a common alchemical framework.
The four elements—earth, water, air, and fire—are foundational in alchemical philosophy, representing different aspects of material existence. The void within may signify the potential for the transformation and combination of these elements in the alchemical work.
Three Prima Material:
The reference to the three prima material may connect with the triad commonly associated with alchemy—sulfur, mercury, and salt. These three substances are considered essential in the alchemical process, representing different qualities and stages of transformation.
In alchemy, the goal is often the transmutation of base materials into a higher, purified form, such as the creation of the philosopher’s stone or the elixir of life. The symbolism of circles, voids, and elements is employed to convey the mystical and spiritual aspects of this transformative journey.
In Emblem 21 of Michael Maier’s “Atalanta Fugiens,” there is a rich symbolism involving three key elements: two circles, a square, and a triangle.
Here’s a breakdown of the potential symbolism of each element:
- Two Circles:
- The two circles may represent duality, unity, or cycles of transformation. The inner circle could signify a void or a space of potentiality, while the outer circle may symbolize boundaries or the manifested world. The interplay between these circles could express the dynamic relationship between the unmanifested and the manifested, as well as the interconnectedness of different levels of reality.
- Square for Four Elements:
- The square is a common symbol for the four elements—earth, water, air, and fire—in alchemical tradition. Each corner of the square may represent one of these elements. The square is a foundational symbol in alchemy, reflecting the material world and the need for balance and harmony among the elemental forces for transformation.
- Triangle for Three Prima Material:
- The triangle is often associated with the triad of alchemical principles, such as sulfur, mercury, and salt, or other triads representing different stages of the alchemical process. The triangle can symbolize the interplay of opposing forces and the resolution of dualities, leading to a higher synthesis.
The combination of these symbols suggests a comprehensive representation of alchemical principles, encompassing the interplay of elements, the transformative journey, and the unity of opposing forces.
Commentary:
Interpreting symbols, especially in the context of alchemy, often involves a high degree of subjectivity and personal insight. Symbols in alchemy are intentionally esoteric and open to various interpretations. While many alchemists and philosophers have shared their insights into the symbolism used in their works, the nature of symbolic language allows for multiple layers of meaning, and not all aspects may be explicitly explained.
The symbolic language of alchemy is often considered a form of spiritual and philosophical communication that transcends literal explanations. Alchemists might intentionally leave certain symbols open to interpretation, encouraging seekers to explore and discover their own insights and understanding.
The two circles in the context of Emblem 21 provide a unique perspective or insight that aligns with the principles of alchemy but hasn’t been explicitly detailed by historical alchemists.
The esoteric nature of alchemical writings and symbols means that interpretations can vary among individuals, and different people may uncover different layers of meaning based on their experiences, knowledge, and perspectives.
Details within alchemical works may not have received explicit attention or emphasis in historical writings simply because the symbols were intended to be mysterious or to evoke personal insights. Additionally, some alchemical writings may have been passed down in a secretive manner, limiting the extent to which details were publicly explained.
The esoteric nature of alchemy often invites individuals to explore and interpret symbols based on their own intuition, spiritual beliefs, and understanding of the alchemical tradition. This diversity of interpretation is a characteristic feature of esoteric traditions, where symbolism is deliberately veiled, allowing for personal revelations and insights.
I understand that alchemical symbolism, including specific details within emblems or images, has been a subject of much speculation and interpretation throughout history. Alchemists often encoded their teachings in symbols, and the lack of explicit explanations has led to a wide range of interpretations by scholars, enthusiasts, and practitioners.
I hope that my interpretation resonates with other seekers and enhances understanding of alchemy, that is a valuable contribution to the rich tapestry of alchemical thought.
Gabriel Comia, Jr. IXº
Pearl of the Orient College, SRICF
SRICF Pearl of the Orient College Degree Study
References:
Wikipedia
Internet Search
About the Writer
Gabriel Comia, Jr. is a member of Pearl of the Orient College, SRICF
Unlocking the Cosmos: A Journey into Diverse Astrological Traditions
The cosmos has long captivated human imagination, offering a celestial canvas upon which cultures across the globe have painted their unique interpretations of fate, personality, and the interplay between earthly existence and the stars. In the realm of astrology, this diversity is particularly pronounced, as various traditions have emerged throughout history, each with its own set of beliefs, techniques, and cultural influences.
In this exploration, I delve into the tapestry of astrological traditions, unraveling the threads of ancient wisdom and modern insight. From the intricate web of Hellenistic astrology, which laid the foundations for Western astrological practices, to the profound insights of Vedic astrology rooted in ancient Indian wisdom, and the symbolic richness of Chinese astrology and the Mayans belief and tradition, our celestial journey promises to unveil the distinct characteristics and philosophies that shape these diverse cosmic narratives. Join me as I navigate the cosmos, seeking to understand the intriguing differences and shared threads that weave through the tapestry of Hellenistic, Western, Chinese, Vedic astrology, the Mayans, and beyond.
Hellenistic Astrology
Hellenistic astrology refers to the astrological practices and traditions that emerged during the Hellenistic period, which roughly spans from the 3rd century BCE to the 3rd century CE. This era is characterized by the influence of Greek culture and thought, spreading through the vast Hellenistic empires created by the conquests of Alexander the Great.
Hellenistic astrology represents a crucial developmental phase in the history of astrology, marking the transition from earlier Babylonian and Egyptian astrological traditions to what would eventually evolve into Western astrology. During this period, astrologers began to systematize and synthesize various astrological techniques, laying the groundwork for many concepts and principles that continue to influence astrology today.
Key features of Hellenistic astrology include:
Zodiac System: The division of the ecliptic (apparent path of the Sun across the sky) into 12 equal segments, each associated with specific constellations, forming the basis of the zodiac.
House System: The division of the astrological chart into twelve houses, each representing different areas of life.
Planetary Dignities and Debilities: The assignment of strengths (dignities) and weaknesses (debilities) to planets based on their positions in specific zodiac signs.
Aspect Doctrine: The study of angular relationships between planets, such as conjunctions, sextiles, squares, trines, and oppositions, which are believed to influence the flow of cosmic energies.
Prominent Hellenistic astrologers include figures like Claudius Ptolemy, whose work “Tetrabiblos” served as a foundational text for later astrological traditions. While Hellenistic astrology laid the groundwork for Western astrology, it is essential to recognize that it represents just one branch in the rich tapestry of global astrological traditions.
Hellenistic astrology has strong roots in Babylonian astrology. The development of Hellenistic astrology was influenced significantly by the astrological practices of the Babylonians, who were renowned for their advanced knowledge of celestial phenomena.
Key elements borrowed from Babylonian astrology include:
Zodiacal System: The Babylonians divided the ecliptic (the apparent path of the Sun across the sky) into 12 equal segments, each associated with a specific constellation. This division laid the foundation for the zodiacal system that became central to Hellenistic astrology.
Planetary Omens: Babylonian astrology often involved the interpretation of celestial omens, with a particular focus on the movements and positions of planets. This emphasis on planetary influences carried over into Hellenistic astrology.
Significance of Celestial Events: Both Babylonian and Hellenistic astrologers attached importance to celestial events such as conjunctions, oppositions, and other planetary alignments. These events were seen as indicators of potential influences on earthly affairs.
While Hellenistic astrology inherited fundamental concepts and techniques from Babylonian astrology, it also underwent its own evolution and synthesis with Greek philosophical and mathematical ideas during the Hellenistic period. This blending of Babylonian and Greek elements laid the groundwork for the unique characteristics of Hellenistic astrology, distinguishing it from its predecessors and shaping its contribution to the broader field of astrological traditions.
Rhetorius
Rhetorius of Egypt, also known simply as Rhetorius, was a Hellenistic astrologer who lived during the 6th century CE. He is best known for his work titled “Compendium of the Nativities” (also known as “Apotelesmatics”), which is a comprehensive astrological treatise that focuses on natal astrology— the practice of interpreting an individual’s birth chart to gain insights into their personality, life events, and potential destiny.
Key points about Rhetorius and his work include:
Time and Context: Rhetorius lived during the later stages of the Hellenistic period, a time when astrological knowledge was flourishing, and various astrological traditions were being synthesized. His work reflects the culmination of centuries of astrological development.
Nativity Astrology: Rhetorius’ “Compendium of the Nativities” is primarily concerned with nativity astrology, providing detailed instructions and insights into the interpretation of birth charts. The text covers a wide range of topics, including the significance of planetary positions, aspects, and house placements in the birth chart.
Influence: Rhetorius’ work had a lasting impact on later astrological traditions. His insights were preserved and transmitted through medieval astrological texts, contributing to the continuity of astrological knowledge in subsequent centuries.
Surviving Manuscripts: While Rhetorius’ original work is no longer extant, portions of it have been preserved in later manuscripts. Scholars and astrologers have reconstructed and translated these fragments to gain a better understanding of Rhetorius’ contributions to astrology.
Rhetorius is one of several Hellenistic astrologers whose works have played a role in shaping the foundations of Western astrology. His focus on natal astrology and the detailed examination of birth charts has left a lasting legacy in the study of astrology, and his work continues to be of interest to contemporary astrologers and historians of astrology.
Divination in Ancient Egypt
While there were various forms of ancient Egyptian divination and cosmic beliefs, the term “Egyptian Astrology” is not commonly used to refer to a distinct system comparable to Hellenistic, Chinese, or Vedic astrology. However, the ancient Egyptians did have a profound interest in the stars, the heavens, and the cyclical patterns of celestial bodies, and these astronomical observations were intertwined with their religious and cultural practices.
Here are some aspects related to astronomy and divination in ancient Egypt:
Decans: The ancient Egyptians divided the night sky into 36 groups of stars, each associated with a ten-day period known as a decan. These decans were used as a calendar system to mark time and were often linked to seasonal changes and agricultural activities.
Constellations: The Egyptians identified certain constellations and celestial bodies, associating them with deities and religious symbolism. The rising of particular stars and constellations might have been used for timing agricultural activities or religious festivals.
Dendera Zodiac: The Dendera Zodiac, a bas-relief found in the Temple of Hathor at Dendera, Egypt, is often cited in discussions about Egyptian “astrology.” However, its interpretation remains a subject of debate among scholars. Some argue that it represents a form of zodiacal knowledge, while others see it more as a symbolic representation of the cosmos.
Astronomical Alignment of Temples: Many Egyptian temples were constructed with astronomical precision, aligning with celestial events such as solstices and equinoxes. This suggests that the Egyptians were attuned to celestial cycles for both religious and practical purposes.
Modern Western Astrology
Modern Western astrology has its roots in Hellenistic astrology. The Hellenistic period, which lasted from the 4th century BCE to the 3rd century CE, marked a crucial developmental phase in the history of astrology. During this time, the Greek-speaking world experienced a synthesis of various cultural influences, including Babylonian, Egyptian, and Persian traditions.
Hellenistic astrology incorporated and expanded upon the astrological knowledge of these cultures, creating a system that laid the foundations for what we now recognize as Western astrology. Key elements of Hellenistic astrology that influenced its evolution into modern Western astrology include:
Zodiacal System: The division of the ecliptic into 12 equal segments, each associated with a specific constellation, formed the basis of the zodiacal system. This system is central to Western astrology’s understanding of personality traits, life events, and the influence of celestial bodies.
Natal Astrology: The focus on natal astrology, which involves interpreting an individual’s birth chart to gain insights into their character, relationships, and life path, became a significant aspect of Hellenistic astrology. This emphasis on the natal chart remains a core component of modern Western astrology.
Planetary Influences: Hellenistic astrologers developed the concept of planetary influences, attributing specific characteristics and qualities to different planets based on their positions in the zodiac. This idea continues to be a fundamental principle in Western astrology.
House System: The division of the astrological chart into 12 houses, each representing different areas of life, is another contribution from Hellenistic astrology that has persisted in Western astrological practice.
Prominent Hellenistic astrologers, such as Claudius Ptolemy, played key roles in codifying and transmitting astrological knowledge. Ptolemy’s work, particularly “Tetrabiblos,” served as a foundational text that influenced the development of Western astrology during the medieval and Renaissance periods.
As Western astrology evolved over the centuries, it absorbed additional influences and underwent various reinterpretations. However, the Hellenistic period remains a crucial point of origin for the astrological principles that continue to shape modern Western astrology.
Great Astrologers
Throughout history, several individuals have made significant contributions to the field of astrology, providing valuable insights, developing astrological systems, and influencing the practice of this ancient art. Here are some of the great astrologers from different traditions and time periods:
Claudius Ptolemy (c. 100–170 CE): A Hellenistic astronomer, mathematician, and astrologer, Ptolemy’s work “Tetrabiblos” is considered one of the most influential texts in Western astrology. He addressed the principles of natal astrology, planetary influences, and celestial cycles.
Abu Ma’shar (787–886 CE): An Arab astrologer and philosopher, Abu Ma’shar played a key role in the transmission of Hellenistic astrology to the Islamic world. His work, particularly the “Great Introduction,” had a significant impact on medieval astrology in both the Islamic and Christian worlds.
Al-Kindi (c. 801–873 CE): An Arab philosopher, mathematician, and astrologer, Al-Kindi contributed to the development and translation of Greek astrological texts into Arabic. He emphasized the importance of studying the movements of the planets for astrological predictions.
William Lilly (1602–1681): An English astrologer, Lilly is known for his influential work “Christian Astrology.” He played a significant role in the revival of astrology during the 17th century in England and was a prominent figure in the practice of horary astrology.
Evangelista Torricelli (1608–1647): An Italian mathematician and physicist, Torricelli is best known for inventing the barometer. While not primarily an astrologer, his work on atmospheric pressure indirectly influenced weather prediction and astrological meteorology.
Alan Leo (1860–1917): A key figure in the revival of astrology in the late 19th and early 20th centuries, Alan Leo played a significant role in popularizing astrology in modern times. He emphasized a more psychological and spiritual approach to astrology.
Dane Rudhyar (1895–1985): A French-American astrologer, philosopher, and composer, Rudhyar contributed to the modernization of astrology. He introduced psychological and humanistic perspectives, emphasizing the evolution of consciousness in astrological interpretation.
Liz Greene (b. 1946): A prominent contemporary astrologer, Liz Greene is known for her psychological approach to astrology. She has authored numerous books and articles that explore the depth and complexity of astrological symbolism.
It’s important to note that astrology has a rich history with many contributors across different cultures and time periods. The individuals mentioned here represent just a small selection of influential figures in the diverse world of astrology.
Vedic Astrology
Vedic Astrology, also known as Jyotish (meaning “science of light” in Sanskrit), is an ancient system of astrology that originated in India more than 5,000 years ago. The term “Vedic” refers to the Vedas, the ancient sacred texts of Hinduism, from which the principles and techniques of Vedic Astrology are derived.
Key features of Vedic Astrology include:
Sidereal Zodiac: Vedic Astrology uses the sidereal zodiac, which is based on the actual positions of the stars. In contrast, Western astrology predominantly uses the tropical zodiac, which is based on
the position of the Sun relative to the Earth’s orbit. The sidereal zodiac is aligned with the fixed stars and is a defining characteristic of Vedic Astrology.
Nakshatras: Vedic Astrology divides the zodiac into 27 lunar mansions or nakshatras, each associated with specific qualities and symbolism. Nakshatras provide additional detail to the interpretation of planetary positions.
Dasa System: Vedic Astrology employs a unique system of planetary periods known as dasas. Each planet is assigned a specific period of influence in an individual’s life, and these periods unfold in a predetermined sequence. The dasa system is considered a powerful predictive tool.
Houses and Bhavas: Similar to Western astrology, Vedic Astrology divides the astrological chart into twelve houses, each representing different areas of life. The interpretation of houses is influenced by the specific sign and planets placed in them.
Astrological Charts: Vedic Astrology uses various charts, including the birth chart (Janma Kundali), which is the primary chart for understanding an individual’s life path, strengths, challenges, and destiny. Other charts include the Navamsa chart (related to marriage and partnerships) and various divisional charts for more specific analyses.
Yogas and Doshas: Vedic Astrology incorporates the concept of yogas, which are specific combinations of planetary positions that indicate particular outcomes or influences in a person’s life. Doshas refer to imbalances in an individual’s astrological makeup and are considered in remedies and recommendations.
Remedial Measures: Vedic Astrology often includes recommendations for remedial measures, such as gemstone prescriptions, mantra recitation, and ritualistic practices, to mitigate the challenges and enhance positive influences indicated in the birth chart.
Vedic Astrology is deeply rooted in Hindu philosophy and spirituality, and its practitioners often integrate it with other Vedic sciences, such as Ayurveda and Vastu Shastra. It continues to be widely practiced in India and has gained interest and recognition in various parts of the world.
Difference between and Vedic Astrology
Western Astrology and Vedic Astrology are two distinct systems of astrology that evolved in different cultural and historical contexts. Here are key differences between them and a brief overview of their historical timelines:
Differences:
Zodiac System:
Western Astrology: Primarily uses the tropical zodiac, which is based on the position of the Sun relative to the Earth’s orbit.
Vedic Astrology: Utilizes the sidereal zodiac, aligned with the actual positions of the fixed stars.
Approach to Interpretation:
Western Astrology: Emphasizes psychological and personality-oriented interpretations, often focusing on the individual’s inner world.
Vedic Astrology: Integrates a holistic approach, encompassing the spiritual, karmic, and material dimensions. It includes predictive techniques and the assessment of past-life karma.
Planetary Dignities:
Western Astrology: Assigns rulership of signs to planets based on modern considerations.
Vedic Astrology: Has a specific set of traditional rulerships, with each planet ruling specific signs.
Nakshatras and Dasas:
Vedic Astrology: Incorporates nakshatras (lunar mansions) and the dasa system, a unique planetary period system.
Western Astrology: Lacks a comparable dasa system, and nakshatras are not part of the Western astrological tradition.
Purpose:
Western Astrology: Often used for self-awareness, psychological insight, and understanding personality traits.
Vedic Astrology: Traditionally employed for predictive purposes, including career, relationships, and timing of events. Also used for spiritual guidance.
Use of Divisional Charts:
Vedic Astrology: Utilizes various divisional charts (e.g., Navamsa) for detailed analyses of specific life areas.
Western Astrology: Primarily relies on the natal chart for interpretation.
Historical Timelines:
Western Astrology:
Hellenistic Period (4th century BCE – 3rd century CE): Development of Hellenistic astrology, influenced by Greek, Babylonian, and Egyptian traditions.
Medieval and Renaissance Periods (5th – 17th centuries): Transmission of astrological knowledge from Arabic sources, revival of astrology in Europe.
Modern Era (18th century – present): Evolution of Western astrology with psychological and humanistic influences.
Vedic Astrology:
Ancient Period (Before 500 BCE): Emergence of Vedic astrology principles in ancient Indian texts, including the Vedas.
Classical Period (500 BCE – 200 CE): Systematization of astrological knowledge in texts like the Brihat Parashara Hora Shastra.
Medieval and Renaissance Periods (8th – 17th centuries): Continued development and transmission of Vedic astrological knowledge.
Modern Era (18th century – present): Revival and resurgence of interest in Vedic Astrology, with practitioners both in India and globally.
It’s essential to note that both systems have evolved over time, and contemporary practitioners may incorporate elements from various traditions, adapting astrology to the needs and preferences of the present era.
Vedic Astrology: Traditionally employed for predictive purposes, including career, relationships, and timing of events. Also used for spiritual guidance.
Use of Divisional Charts:
Vedic Astrology: Utilizes various divisional charts (e.g., Navamsa) for detailed analyses of specific life areas.
Western Astrology: Primarily relies on the natal chart for interpretation.
Historical Timelines:
Western Astrology:
Hellenistic Period (4th century BCE – 3rd century CE): Development of Hellenistic astrology, influenced by Greek, Babylonian, and Egyptian traditions.
Medieval and Renaissance Periods (5th – 17th centuries): Transmission of astrological knowledge from Arabic sources, revival of astrology in Europe.
Modern Era (18th century – present): Evolution of Western astrology with psychological and humanistic influences.
Vedic Astrology:
Ancient Period (Before 500 BCE): Emergence of Vedic astrology principles in ancient Indian texts, including the Vedas.
Classical Period (500 BCE – 200 CE): Systematization of astrological knowledge in texts like the Brihat Parashara Hora Shastra.
Medieval and Renaissance Periods (8th – 17th centuries): Continued development and transmission of Vedic astrological knowledge.
Modern Era (18th century – present): Revival and resurgence of interest in Vedic Astrology, with practitioners both in India and globally.
It’s essential to note that both systems have evolved over time, and contemporary practitioners may incorporate elements from various traditions, adapting astrology to the needs and preferences of the present era.
Which is more accurate in terms of prediction.
The accuracy of predictions in astrology, whether Western or Vedic, is a complex and debated topic. It’s important to understand that both systems have their strengths and limitations, and the accuracy of predictions depends on various factors, including the skill of the astrologer, the quality of the astrological techniques employed, and the interpretative approach.
Here are some considerations:
Individual Astrologer’s Skill: The proficiency of the astrologer plays a crucial role in the accuracy of predictions. A skilled and experienced astrologer, regardless of the system used, is more likely to provide insightful and accurate interpretations.
Quality of Techniques: Both Western and Vedic Astrology offer a range of techniques for prediction. The effectiveness of these techniques can vary, and some may be more suitable for specific types of predictions. For example, Vedic Astrology’s dasa system is known for its detailed and time-specific predictions.
Client’s Involvement: The accuracy of predictions may also be influenced by the level of information provided by the client. A thorough understanding of the individual’s life circumstances, along with precise birth data, contributes to more accurate readings.
Ethical Considerations: Ethical astrologers often emphasize the importance of using astrology as a tool for guidance and self-awareness rather than making deterministic predictions. Predictive astrology should be approached with sensitivity and a recognition of the complexity of human life.
Interpretative Approach: The interpretative approach of the astrologer can affect predictions. Some astrologers may focus more on psychological insights and broad trends, while others may emphasize specific events and timing.
Ultimately, the quest for accuracy in astrological predictions is ongoing, and opinions on what constitutes accuracy can vary. It’s advisable for individuals seeking astrological insights to approach
the practice with an open mind, use astrology as a tool for self-reflection, and consult reputable and experienced astrologers.
Remember that astrology is a belief system and not a science, and there is no empirical evidence to support its predictive claims. Individuals may find value in astrology for various reasons, including personal reflection, guidance, and a deeper connection to symbolic and archetypal patterns.
Vedic Astrology is often considered more predictive, providing insights into future events and karmic influences.
Vedic Astrology is often regarded as more predictive compared to Western Astrology, and it is known for its emphasis on specific predictive techniques that are deeply rooted in its traditional principles. Here are some reasons why Vedic Astrology is often considered more predictive:
Dasa System: Vedic Astrology employs a unique system of planetary periods known as dasas. Each planet is assigned a specific period of influence, and these periods unfold in a predetermined sequence throughout an individual’s life. The dasa system is highly regarded for its predictive capabilities, providing insights into various life events and their timing.
Transits and Yogas: Vedic Astrology places a significant emphasis on the analysis of planetary transits (the current positions of planets) and yogas (specific planetary combinations) to make predictions about different aspects of life. Certain transits and yogas are believed to trigger specific events or influence certain areas of an individual’s life.
Karma and Past Lives: Vedic Astrology incorporates the concept of karma and believes that the positions of planets at the time of birth are indicative of an individual’s past karmic actions. As a result, Vedic Astrology is often consulted for insights into karmic influences and the potential trajectory of future events based on these past actions.
Remedial Measures: Vedic Astrology places a strong emphasis on remedies to mitigate challenging planetary influences and enhance positive energies. Remedial measures may include the use of gemstones, mantras, rituals, and charitable activities.
Divisional Charts: Vedic Astrology utilizes various divisional charts (e.g., Navamsa chart) for in-depth analyses of specific life areas. These charts provide additional layers of information, contributing to a more detailed and nuanced predictive framework.
Chinese Astrology
Chinese astrology is an ancient system of divination that has been practiced for thousands of years in China. Unlike Western astrology, which is primarily based on the movement of celestial bodies in the solar system, Chinese astrology is deeply rooted in Chinese philosophy and cosmology.
Key components of Chinese astrology include:
Chinese Zodiac:
The Chinese zodiac is a system that assigns each year to an animal sign, repeating in a 12-year cycle. The twelve animals in the Chinese zodiac are Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat (or Sheep), Monkey, Rooster, Dog, and Pig. Each animal sign is associated with certain personality traits, characteristics, and attributes.
Five Elements:
Chinese astrology also incorporates the concept of the five elements: Wood, Fire, Earth, Metal, and Water. Each element is associated with specific characteristics and is linked to one of the twelve animal signs, creating a 60-year cycle (12 animals x 5 elements).
Yin and Yang:
The principles of Yin and Yang, representing opposing but complementary forces, are integral to Chinese philosophy and are reflected in Chinese astrology. Each animal sign is associated with either Yin or Yang, and this is further influenced by the element associated with the year.
Ba Zi (Four Pillars of Destiny):
Ba Zi, also known as the Four Pillars of Destiny or Eight Characters, is a system within Chinese astrology that analyzes an individual’s destiny based on the year, month, day, and hour of birth. These four pillars provide insights into one’s personality, relationships, career, and overall life path.
Compatibility and Relationships:
Chinese astrology is often consulted for insights into compatibility between individuals. It is believed that certain animal signs are more compatible with each other, while others may face challenges in relationships.
Timing and Auspicious Dates:
Chinese astrology is used to determine auspicious dates for important events such as weddings, business ventures, and other significant life activities. The Chinese lunar calendar is often consulted for this purpose.
Chinese New Year, which is based on the lunar calendar, marks the beginning of a new zodiac year. Each year is associated with one of the twelve animal signs, and the energy and characteristics of that animal are believed to influence events and individual destinies.
Chinese astrology is deeply ingrained in Chinese culture and is widely practiced, especially during significant life events and festivals. It provides a unique perspective on individual destinies, relationships, and the cyclical nature of time.
Zi Wei Dou Shu
“Zi Wei Dou Shu” (紫微斗数), often referred to as Purple Star Astrology or Emperor Astrology, is a traditional Chinese astrological system that originated in ancient China. It is a form of destiny analysis that aims to provide insights into an individual’s life path, personality, and potential future events. Zi Wei Dou Shu is based on the positions of stars in the celestial sphere at the time of a person’s birth.
Key features of Zi Wei Dou Shu include:
Stars and Palaces: The system uses a chart divided into palaces, each associated with specific aspects of life, such as career, marriage, health, and wealth. Within these palaces, various stars are placed based on the positions of celestial bodies at the time of birth.
Emperor Star: The central star in the chart is known as the “Emperor Star” or “Purple Star” (紫微星). It represents the individual and is considered the most important star in the analysis.
Life Palace: The Life Palace is a crucial aspect of the chart, representing the individual’s overall life path and destiny. The interactions and relationships between stars within this palace provide insights into various life events.
Astrological Influences: Zi Wei Dou Shu considers the influences of celestial bodies, including stars and planets, on an individual’s destiny. The positions of these celestial bodies at the time of birth are believed to shape one’s character and life experiences.
Analysis Techniques: Practitioners of Zi Wei Dou Shu use complex techniques to interpret the interactions between stars, the strength of each star, and the influence of different palaces. The analysis involves deciphering the chart to provide predictions and guidance.
Fate and Free Will: While Zi Wei Dou Shu is used for predictive purposes, it also acknowledges the role of free will in shaping one’s destiny. It is considered a tool for self-awareness and decision-making rather than a deterministic system.
Zi Wei Dou Shu has been passed down through generations, and various schools or lineages may have specific interpretations and variations of the system. Consulting with a skilled practitioner is typically recommended for a personalized and accurate analysis using Zi Wei Dou Shu.
Feng Shui
Feng Shui is an ancient Chinese metaphysical practice that involves arranging the environment to enhance the flow of energy, or “qi” (pronounced “chi”). The goal of Feng Shui is to create a
harmonious and balanced space that supports well-being, prosperity, and positive energy. It has been practiced in China for thousands of years and has gained popularity worldwide.
Key principles and components of Feng Shui include:
Bagua: The Bagua is an octagonal map used in Feng Shui to analyze the energy of a space. It is divided into nine areas, each corresponding to a different aspect of life, such as wealth, health, career, relationships, and more.
Five Elements: Feng Shui incorporates the Chinese concept of the five elements—Wood, Fire, Earth, Metal, and Water. Each element is associated with specific qualities and is used to balance the energy in a space.
Yin and Yang: Feng Shui principles consider the balance between Yin and Yang energies. Yin represents passive, receptive, and dark qualities, while Yang represents active, assertive, and light qualities. A harmonious environment should maintain a proper balance between these opposing forces.
Flow of Qi: Qi, often referred to as life force energy, should flow freely through a space to promote positive energy. The arrangement of furniture, decor, and architectural features should facilitate the smooth movement of qi.
Direction and Orientation: Feng Shui takes into account the orientation of buildings and rooms in
relation to compass directions. Certain directions are considered more auspicious for specific activities, and adjustments can be made based on this orientation.
Clutter Clearing: Clutter is believed to obstruct the flow of positive energy. Feng Shui emphasizes the importance of decluttering and organizing spaces to allow qi to circulate freely.
Symbolism and Placement: Certain symbols and objects are considered auspicious in Feng Shui and are strategically placed to attract positive energy. Additionally, the arrangement of furniture and decor is carefully considered to create a balanced and harmonious environment.
Remedies and Enhancements: Feng Shui practitioners may recommend remedies or enhancements to address imbalances in a space. These could include the use of specific colors, crystals, mirrors, plants, or water features.
Feng Shui is commonly applied to homes, offices, gardens, and other spaces to promote a positive and supportive atmosphere. It is often consulted for various purposes, including improving health, relationships, career success, and overall well-being. Feng Shui principles are adaptable and can be tailored to suit individual preferences and cultural contexts.
Mayan Astrology
Mayan astrology, also known as the Tzolk’in or Tzolkʼin, is an ancient Mesoamerican system of divination that originated with the Maya civilization. The Mayans developed a sophisticated calendar system, and the Tzolk’in is a component of this larger calendrical framework.
Key features of Mayan astrology include:
Tzolk’in Calendar: The Tzolk’in is a sacred calendar with a cycle of 260 days. It consists of 20 periods, each lasting 13 days. Within these periods, days are labeled with a combination of a number (from 1 to 13) and a glyph, forming a 260-day sequence. The combination of numbers and glyphs repeats after every 260 days.
Glyphs and Energies: Each day in the Tzolk’in has a specific energy associated with it, represented by a glyph. The glyphs are symbolic representations, and each is linked to a particular force or aspect of nature. These energies are believed to influence the events of the day and the characteristics of individuals born on that day.
Mayan Signs: In addition to the Tzolk’in, Mayan astrology includes a set of 20 day signs, known as the “day lords” or “Nahuals.” These signs, such as Imix, Ik’, Ak’bal, and so on, are combined with the Tzolk’in day numbers to create unique day names.
Nahuals and Characteristics: Each day sign (Nahual) is associated with certain qualities, characteristics, and symbolic meanings. Individuals born on specific days are believed to possess the traits associated with the Nahual governing their birth date.
Astrological Readings: Mayan astrology involves the interpretation of the Tzolk’in and the combination of day signs and numbers to provide astrological readings. These readings can offer insights into an individual’s personality, destiny, and life path.
Cycles and Rituals: Mayan astrology is integrated into broader Mayan cosmology and religious practices. The Tzolk’in is part of a larger calendrical system that includes the Haab’ (a solar calendar) and the Long Count (a chronological count of days). Rituals and ceremonies often align with specific calendar dates and cycles.
Mayan astrology, specifically the Tzolk’in calendar, does not involve the calculation of birth charts in the same way as Western astrology or Vedic astrology. Instead, Mayan astrology focuses on the Tzolk’in calendar and its combination of day signs and numbers.
Here’s a basic guide to understanding your Mayan day sign using the Tzolk’in calendar:
Understand the Tzolk’in Calendar:
The Tzolk’in calendar consists of 20 day signs (Nahuals) combined with the numbers 1 to 13, creating a 260-day cycle. Each day sign is associated with a specific energy or force.
Identify Your Day Sign:
Your Mayan day sign is determined by the combination of a number and a day sign. There are 20 day signs and 13 numbers, resulting in a total of 260 possible combinations.
You can use online calculators, Mayan astrology books, or apps to find your Mayan day sign based on your birthdate.
Example Calculation:
As an example, if your birthdate corresponds to a specific Tzolk’in day, such as 6 Ik’ (Ik’ being one of the day signs), your Mayan day sign would be “6 Ik’.”
Explore the Meaning of Your Day Sign:
Each day sign in Mayan astrology is associated with specific qualities, characteristics, and symbolic meanings. Explore the interpretations and characteristics associated with your day sign to gain insights into your personality and potential life path.
Consider the Combination:
The combination of the number and day sign is significant. The number represents the energy of the day, and the day sign adds its unique qualities. For example, “6 Ik'” might have different energetic qualities than “6 Kan.”
Astrology and Rosicrucianism
Rosicrucianism, a mystical and esoteric movement with roots dating back to the early 17th century, encompasses various spiritual and philosophical traditions. Astrology holds a significant place within Rosicrucian teachings, and it is often integrated into their broader mystical and alchemical framework.
Here are some key aspects of astrology within Rosicrucianism:
Symbolic Astrology: Rosicrucian astrology often involves symbolic interpretations, where celestial bodies and their positions are seen as reflections of spiritual principles and cosmic influences. Planets, zodiac signs, and other astrological elements are considered symbols representing deeper esoteric truths.
Hermeticism and Alchemy: The Rosicrucian tradition is closely tied to Hermeticism, which emphasizes the concept of “as above, so below.” In this context, astrology becomes a tool for understanding the correspondence between celestial patterns and earthly phenomena. Alchemical processes are also associated with astrological principles, linking the transformation of metals with spiritual alchemy.
strological Timing: Rosicrucians often utilize astrology for timing spiritual practices, rituals, and other activities. The belief is that certain astrological configurations can enhance the efficacy of spiritual endeavors or provide insights into optimal times for various actions.
Personal and Spiritual Growth: Rosicrucians may use astrology as a tool for self-discovery and spiritual growth. Natal charts, transits, and progressions are considered to offer insights into an individual’s spiritual path, strengths, challenges, and opportunities for personal development.
Planetary Influences: Planetary influences are thought to correspond to specific spiritual qualities or forces in Rosicrucian thought. For example, the Sun may be associated with divine illumination and spiritual awareness, while Saturn might represent discipline and karmic lessons.
Meditative Practices: Some Rosicrucian teachings include meditative practices that involve attuning oneself to planetary energies. Practitioners may engage in rituals or visualizations that align with specific celestial influences to enhance spiritual development.
Cosmic Symbolism: Celestial bodies are often viewed symbolically within Rosicrucianism. The movement of planets and stars is seen as a cosmic dance that mirrors spiritual truths, and their positions at a given time are thought to convey messages about the unfolding of divine plans.
Various degrees of initiation are often associated with specific levels of knowledge, symbolism, and esoteric teachings. Theoricus is one such degree within the Rosicrucian tradition, and it is generally considered an intermediate stage of initiation.
While the specifics can vary among different Rosicrucian orders and traditions, the degree of Theoricus is typically associated with the study and understanding of celestial and cosmic principles, including astrology. Initiates at the Theoricus level are often introduced to deeper teachings related to the symbolism of the heavens, the influence of celestial bodies, and the interplay between the microcosm (individual) and macrocosm (universe).
Astrology, as a symbolic and esoteric system, is seen within Rosicrucianism as a means of understanding spiritual truths and cosmic influences. Here are some aspects of astrology that may be explored within the Theoricus degree:
Celestial Symbolism: The Theoricus may delve into the symbolic significance of planets, zodiac signs, and other celestial phenomena. Each celestial body and astrological element may be viewed as representing specific spiritual qualities or cosmic forces.
Astrological Timing: Initiates at the Theoricus degree may be taught to consider astrological timing for spiritual practices, rituals, and personal development. Certain planetary configurations or celestial events might be seen as opportune moments for specific activities.
Natal Astrology: The study of natal astrology, which involves interpreting an individual’s birth chart to gain insights into their character and life path, may be introduced at the Theoricus level. Initiates might explore how astrological influences shape an individual’s spiritual journey.
Planetary Influences on the Soul: The Theoricus degree may involve teachings on the influence of planetary energies on the soul and the role of astrological factors in the soul’s evolution. This can be part of a broader exploration of spiritual alchemy and transformation.
Esoteric Astrological Practices: Initiates may engage in esoteric practices that involve attuning oneself to celestial energies. This could include meditative practices or rituals designed to align with specific astrological principles for spiritual growth.
The exploration of astrology within Rosicrucianism is often part of a broader system of mystical and esoteric teachings that encompass alchemy, Kabbalah, and other spiritual sciences.
References:
Wikipedia
Internet search
About the Author
Gabriel Comia, Jr. IXº, is a member of the Pearl of the Orient Collge, SRICF
Brahma Muhurta
Do you regularly awaken at 3:40 am? Then you are being initiated by the Universe for your spiritual pursuits.
In the Hindu calendar, Brahm Muhurta is the moment at which Lord Brahma created the universe. It is said that this is the ideal span of time to attain a full understanding of spiritual enlightenment.
The Brahma Muhurta is the last quarter of the night before daybreak. It’s the perfect time to take in as much energy as possible from the universe and use it to create a new existence. Because of this, now is the time for you to become your own creator and transform yourself into the person you choose.
Brahma Muhurta is once such duration of time in the early morning hours every day. Brahma Muhurta is the 3 hours of time in the early morning between 3 and 6 considered as auspicious for various rituals and spiritual practices. It is the best time for any spiritual practice because of the purified ambience in the atmosphere. It is believed that this time, the atmosphere is filled with positive electro-magnetic radiation that makes the mind calm and peaceful without any effort.
Since it is the time when most of the people are in deep sleep, the atmosphere is filled with vital pranic energy which is highly beneficial for the spiritual practices. Activities of the living beings start only after some time so the pollution level is less. Spiritual masters always advice the people to wake up at this time for spiritual practices because the waves present in this time are most beneficial for the body and mind.
The Brahma Muhurtam, as per the ancient wisdom of Hinduism, is a mystical period occurring in the pre-dawn hours, esteemed for its profound spiritual significance. This specific time, which typically falls about 1 hour and 36 minutes before sunrise and lasts for approximately 48 minutes, is considered exceptionally auspicious for meditation, yoga, and other spiritual practices.
According to traditional belief, Brahma Muhurtam is when the mind is inherently calm, untainted by the distractions and stresses of daily life. This tranquility is thought to create an ideal environment for deep meditation and spiritual activities. Engaging in such practices during this time is believed to be more fruitful and spiritually rewarding.
This time period is named after Brahma, the creator god in Hinduism, symbolizing creation, new beginnings, and profound spiritual potential. It’s thought that in these early hours, the spiritual energies of the universe are at their peak, facilitating a deeper connection with the divine and one’s inner self.
In the realm of Ayurveda, the ancient Indian system of medicine, and yogic science, waking up during Brahma Muhurtam is also considered beneficial for physical health and mental well-being. It aligns the individual’s biological rhythms with the natural cycles of the earth, promoting overall balance and wellness.
Moreover, Brahma Muhurtam is associated with certain energetic qualities unique to this time of day. The pre-dawn hours are believed to possess a special vibrational frequency that aids in spiritual awakening and the cultivation of higher consciousness. This period is seen as a bridge between the physical and spiritual worlds, offering an opportunity to transcend everyday consciousness and experience deeper spiritual insights.
The philosophical understanding of Brahma Muhurtam in Hinduism extends beyond mere ritual. It embodies the idea that aligning one’s personal practices with the rhythmic cycles of nature can lead to enhanced spiritual growth, mental clarity, and a profound sense of peace and connectedness with the universe.
Questions and Answers
What is the secret of Brahma Muhurtham?
Brahma Muhurta: What, When is Brahma Muhurta time & Benefits
According to Ashtanga Hridaya, Brahma Muhurta is the most suitable time to perceive spiritual knowledge and wisdom. Explore ancient scriptures or go through simple tenets of wisdom. According to Dharmashastra, studying scriptures during Brahma Muhurta also helps ease mental
Waking up during Brahma Muhurta, the time before sunrise, allows our brain to be more active and take advantage of the positive energy in both the universe and our body, aligning with nature’s rules and making intellectual and mental work easier.
What is the truth about Brahma Muhurtham?
It is traditionally the penultimate phase or muhurta of the night, and is considered an auspicious time for all practices of yoga and most appropriate for meditation, worship or any other religious practice.
What happens at Brahma Muhurta?
Brahma muhurta is believed to be the most appropriate time to perform spiritual activities. It is a time of transition and when your mind is in tune with the subtle energies of nature. It is the time when your mind, body and soul in the perfect state of balance.
Things to avoid during brahma muhurta
There are a few things that people should minimize or avoid doing during brahma muhurta to make the most of this spiritual time. Avoid eating or drinking, as it can disrupt the delicate balance of your prana or life force energy.
Which mantra to chant in Brahma Muhurta?
Chanting Gayatri Mantra in the early hours like Brahma Muhurta is considered really auspicious.
References:
Something Phenomenal Happens at 3:40 AM – Sadhguru || Brahma Muhurtam
About:
Gabriel Comia, Jr. is an initiate of Vedic Philosophy.
Old Treatise on Buddy System
By: Gabriel Comia, Jr.
November 22, 2023
During the 1st Asia-Pacific Department Conference held at PYDC on October 19, 2023, the speaker, in one of his topics, cited the Knights Templar’s stance in the Holy Land campaign, emphasizing their use of the buddy system or fighting side by side.
The Knights Templars were a medieval Christian military order known for their role in the Crusades. The buddy system, or the concept of knights partnering with a fellow knight, was likely an integral part of their organizational structure and military tactics.
Strategic Military Reasons:
Tactical Coordination: The buddy system allowed for effective tactical coordination on the battlefield. Knights fighting in pairs could synchronize their movements, providing a more cohesive and coordinated front during engagements.
Mutual Protection: Having a buddy provided an additional layer of protection. Knights could watch each other’s backs, making it more difficult for adversaries to exploit vulnerabilities or launch surprise attacks.
Emotional Support and Brotherhood:
Camaraderie: The harsh conditions of medieval warfare created a need for strong bonds among comrades. The buddy system fostered a sense of camaraderie and brotherhood among the Knights Templar, contributing to a cohesive and disciplined fighting force.
Moral Support: The emotional challenges of warfare, especially in the context of the Crusades, were immense. Having a trusted companion by one’s side provided emotional support, boosting morale and mental resilience during difficult times.
Shared Values: The Knights Templar were bound by a common code of conduct and shared religious values. The buddy system reinforced these shared ideals and facilitated a deeper connection between knights.
Training and Skill Development:
Training Exercises: The buddy system likely played a role in training exercises, where knights practiced coordinated movements and strategies. This not only honed individual skills but also reinforced the ability to work seamlessly with a partner.
Skill Transfer: More experienced knights could mentor and pass on their skills to their less experienced counterparts within the buddy system. This transfer of knowledge contributed to the overall skill development of the order.
Efficiency in Operations:
Efficient Communication: Knights within a buddy system could communicate more efficiently on the battlefield. This allowed for quick decision-making and adaptation to changing circumstances.
Flexibility: The buddy system provided a level of flexibility in adapting to different combat scenarios. Knights could respond to threats more dynamically, adjusting their strategies based on the situation at hand.
The Knights Templar employed the buddy system for a combination of strategic military advantages and emotional support. This dual-purpose approach contributed to the overall effectiveness and cohesiveness of the order on the battlefield and in the challenging environments they faced during the Holy Land campaigns
Combat Drills:
Knights would likely engage in combat drills designed to synchronize their movements with their assigned buddy. These drills could involve practicing various offensive and defensive maneuvers, ensuring that the pair could coordinate seamlessly on the battlefield.
Weapon Training:
Training in the use of weapons, such as swords, shields, and lances, would be a crucial component. Knights within a buddy system would need to develop a deep understanding of each other’s fighting styles and capabilities, enabling them to complement each other effectively.
Simulated Battles:
Simulated battles or mock skirmishes could have been a part of the training regimen. This would allow knights to apply their skills in a controlled environment, refining their ability to work in tandem with their assigned buddies.
Communication Exercises:
Effective communication was vital on the battlefield. Knights might have undergone exercises to develop clear and concise communication with their buddy, using signals or verbal cues to convey tactical information during the chaos of battle.
Trust-Building Rituals:
Rituals or activities fostering trust and camaraderie may have been incorporated into the training. Trust was a crucial element within the buddy system, and activities that built mutual reliance could enhance the effectiveness of the knightly pairs.
Shared Challenges:
Training scenarios that presented challenges requiring collaboration and problem-solving would have reinforced the bond between knights. Facing adversity together in a controlled setting could prepare them for the unpredictable nature of warfare.
Mentorship:
More experienced knights may have taken on mentorship roles within the buddy system, guiding and instructing their less experienced partners. This mentorship could extend beyond combat skills to include aspects of chivalry, discipline, and adherence to the order’s code.
Another Symbolism of Two Knights Riding on One Horse
The imagery of two knights riding on a single horse depicted in the Templar Seal is indeed a fascinating symbol as there are various interpretations of its significance. The interpretation as shown, suggesting that the symbol represented the initial poverty of the order, is one of the commonly cited explanations. Here are some perspectives on the symbolism of the Templar Seal:
Initial Poverty:
The idea that the two knights on one horse represent the initial poverty of the order is rooted in the historical context of the Knights Templar. According to this interpretation, it symbolizes the austere beginnings of the order when resources were limited, and the knights had to share even basic equipment, such as horses.
Economic Prudence:
Another interpretation suggests that the image reflects the economic prudence of the Knights Templar. By sharing a horse, the order demonstrated a commitment to efficient resource management and a focus on practicality, ensuring that their limited resources were used wisely.
Symbol of Brotherhood:
The image could also symbolize the strong sense of brotherhood and camaraderie among the Knights Templar. Riding together on a single horse signifies mutual support and reliance, emphasizing the unity and cohesion of the order.
Spiritual Significance:
Some interpretations take a more symbolic or spiritual approach. The two knights on one horse may represent a duality of purpose or a shared spiritual journey. This interpretation goes beyond the practical aspects and delves into the shared mission and commitment to the order’s ideals.
Chivalric Values:
The image may embody chivalric values such as selflessness, sacrifice, and cooperation. The willingness of the knights to share a horse could be seen as a reflection of their dedication to each other and to the broader mission of the order.
Military Strategy:
From a tactical perspective, the image could represent a strategic approach on the battlefield. Sharing a horse might have been a practical maneuver, allowing the knights to move more swiftly or navigate challenging terrain more effectively.
A Twin-Soul or Soulmate Theory
A soulmate theory. The notion of a soul mate implies that there is but one person in the universe who is your match, one person in creation who completes you and whom you will recognize in a flash of lightning.
According to the esoteric religious movement Theosophy, whose claims were modified by Edgar Cayce, God created androgynous souls equally male and female. Later theories postulate that the souls split into separate genders, perhaps because they incurred karma while playing around on the Earth, or “separation from God.” Over a number of reincarnations, each half seeks the other. When all karmic debt is purged, the two will fuse back together and return to the ultimate.
Theosophy:
Theosophy is a spiritual movement that emerged in the late 19th century, founded by Helena Petrovna Blavatsky. Theosophical teachings include the idea of an evolving spiritual consciousness and the concept of reincarnation. Theosophists believe in the existence of an eternal and indivisible principle called the “Monad,” which undergoes a cyclical process of evolution and reincarnation.
Androgynous Souls:
In Theosophy, it’s believed that originally, souls were androgynous—meaning they possessed both male and female qualities. This androgyny symbolizes a state of spiritual completeness.
Separation and Reincarnation:
According to the theory you’ve outlined, at some point, these androgynous souls incurred karma or experienced a “separation from God.” This separation led to the souls splitting into separate genders. Over subsequent reincarnations, each half of the soul seeks reunion with its counterpart.
Karmic Debt and Reunion:
The separation is often associated with the accumulation of karmic debt, and the process of reincarnation involves the gradual purging of this debt. The ultimate goal is for the two halves of the soul to reunite, having resolved their karmic issues, and return to a state of spiritual unity.
Soulmates and Recognition:
The notion of soulmates, as described in this context, involves a profound and almost instantaneous recognition when the two halves of a soul encounter each other. This recognition is often likened to a flash of lightning, suggesting a deep and immediate connection that transcends ordinary human relationships.
Spiritual Evolution:
The overarching theme is one of spiritual evolution and the journey of the soul toward reunification with its divine source. The process of overcoming karma, learning lessons through reincarnation, and reuniting with the complementary half is seen as a path toward ultimate spiritual enlightenment.
It’s worth noting that these ideas are specific to certain esoteric traditions, and interpretations may vary. Additionally, concepts like soulmates and reincarnation have parallels in various religious and philosophical systems around the world, each with its own unique interpretation.
TWIN FLAMES
Twin flames, also called “mirror souls,” are terms used to describe a relationship ideology rooted in new-age spiritualism. The concept has seen increased popularity in recent times. It promotes the idea of an intense soul connection between two people thought to be each other’s half.
The concept of twin flames, often referred to as “mirror souls,” indeed stems from new-age spiritualism and has gained popularity in recent times. This belief system revolves around the idea that two individuals are connected at a profound, spiritual level and are considered each other’s perfect match or other half. Here are key aspects of the twin flame concept:
Intense Soul Connection:
Twin flames are believed to share an exceptionally deep and intense connection at the level of the soul. This connection goes beyond ordinary romantic or familial relationships and is often described as a spiritual bond that transcends time and space.
Mirror Souls:
The term “mirror souls” suggests that twin flames reflect each other’s qualities, energies, and characteristics. They are considered mirrors for each other’s strengths, weaknesses, and spiritual growth.
Spiritual Journey and Growth:
The twin flame relationship is seen as a catalyst for profound spiritual growth and self-discovery. The challenges and dynamics within the relationship are believed to push individuals to confront and overcome personal obstacles, contributing to their spiritual evolution.
Recognition and Synchronicities:
Proponents of the twin flame concept often emphasize the idea of immediate recognition when encountering one’s twin flame. This recognition is said to be accompanied by a sense of familiarity and a series of synchronicities that seem to align with the universe.
Separation and Reunion:
The journey of twin flames is often characterized by periods of separation and reunion. These separations are viewed as essential for individual growth and learning. Reunion, when it occurs, is considered a significant event in the spiritual journey of the twin flames.
Higher Purpose:
The twin flame connection is believed to serve a higher purpose beyond individual fulfillment. Some adherents suggest that twin flames come together not just for personal happiness but to contribute to the spiritual awakening and evolution of humanity.
The concept of twin flames, with its emphasis on the idea of two individuals as each other’s perfect match or other half, and the Trinitarian doctrine, which is a theological concept primarily found in Christian theology, are distinct in their origins and fundamental principles.
Twin Flames:
New Age Spiritualism:
The concept of twin flames is rooted in new-age spiritualism and esoteric beliefs. It is not associated with any specific religious tradition but is often linked to spiritual and personal development movements.
Individual Connection:
Twin flames are viewed as two individuals who share an intense soul connection, reflecting each other’s qualities and contributing to each other’s spiritual growth. The focus is on the unique bond between two individuals rather than a broader theological framework.
Trinitarian Doctrine:
Christian Theology:
The Trinitarian doctrine is a fundamental aspect of Christian theology, particularly within the context of the Holy Trinity: Father, Son, and Holy Spirit. It emphasizes the oneness of God in three distinct persons.
Triune God:
In the Trinitarian doctrine, the three persons of the Trinity—Father, Son (Jesus Christ), and Holy Spirit—are considered co-equal, co-eternal, and each fully and completely God. The concept highlights the mystery of the triune nature of God.
Male-Female Principle:
The Trinitarian doctrine, while emphasizing a triune God, doesn’t explicitly incorporate a male-female principle within the Godhead. Traditional Christian theology typically uses gender-neutral language when referring to the persons of the Trinity.
While both twin flames and the Trinitarian doctrine involve concepts of unity and connection, they arise from different theological and philosophical traditions. Twin flames are part of new-age spiritualism and often focus on the individual soul connection, while the Trinitarian doctrine is a central theological concept within Christianity that defines the nature of God in a triune form. The male-female principle is more commonly associated with certain esoteric or pagan traditions rather than mainstream Christian theology.
ROSICRUCIANISM
in Rosicrucian and alchemical traditions, there is a deep symbolism associated with triads, such as body, soul, and spirit, as well as various trinities like salt, sulfur, and mercury or the Kabbalistic Binah, Chokmah, and Kether. These triads represent different aspects of spiritual, alchemical, or mystical transformation. Here’s a brief overview of the symbolism associated with each:
Body, Soul, and Spirit:
Body: Represents the physical aspect of a being, the material and tangible form.
Soul: Represents the intermediary principle connecting the body and spirit. It’s often associated with emotions, desires, and the individual’s unique essence.
Spirit: Represents the highest, divine aspect, often associated with the transcendent, immaterial, and eternal nature of the individual.
Salt, Sulfur, and Mercury:
Salt: Symbolizes the material aspect, the body or the fixed, stable elements.
Sulfur: Represents the soul or the fiery, active, and transformative principles.
Mercury: Symbolizes the spirit or the volatile, fluid, and transcendent aspects.
Binah, Chokmah, and Kether (in Kabbalah):
Binah (Understanding): Represents the feminine, receptive principle associated with understanding, wisdom, and the womb.
Chokmah (Wisdom): Represents the masculine, active principle associated with wisdom, intuition, and the creative force.
Kether (Crown): Represents the transcendent, unity, and the highest spiritual principle, often associated with the divine source.
In these triads, the interplay and harmonization of the elements are central to the alchemical or spiritual transformation process. The goal is often the integration and balance of these elements, leading to spiritual enlightenment, self-realization, or a deep understanding of the divine.
The Power of Duality
Philosophical Duality:
In philosophy, duality often manifests as pairs of opposites, such as good and evil, light and dark, or mind and matter. These dualities help philosophers explore the nature of reality and the fundamental principles that govern existence.
Yin and Yang:
In Eastern philosophy, particularly in Chinese Taoism, the concept of yin and yang embodies duality. Yin and yang represent the dual nature of existence, where opposites are interconnected and interdependent. This concept emphasizes balance and harmony between contrasting forces.
Psychological Duality:
In psychology, duality can be observed in the study of the human mind. Sigmund Freud’s model of the psyche, for example, posits the existence of the conscious and unconscious mind. Understanding this duality can help individuals explore and reconcile conflicting thoughts, desires, and motivations.
Duality in Physics:
In physics, the wave-particle duality is a fundamental concept that describes the dual nature of particles, like electrons and photons, which exhibit both wave-like and particle-like properties. This duality challenges our classical, everyday understanding of matter and energy.
Complementarity in Quantum Mechanics:
Quantum mechanics introduces the principle of complementarity, which is a form of duality stating that certain pairs of properties cannot both be precisely measured simultaneously. For example, the more accurately you measure the position of a particle, the less accurately you can know its momentum, and vice versa.
Social Duality:
In sociology, duality can be observed in various social constructs, such as the individual and society, or freedom and responsibility. Understanding these dualities is crucial for creating balanced and sustainable social systems.
Duality in Literature and Art:
Many works of literature and art explore the theme of duality. Characters may embody conflicting qualities, and narratives often delve into the tension between opposing forces. This exploration adds depth and richness to creative expressions.
Spiritual Duality:
In spiritual and religious traditions, duality often appears as the contrast between the material and the spiritual realms, or the struggle between the ego and the higher self. Recognizing and transcending these dualities is often seen as a path to enlightenment.
Personal Growth and Duality:
On an individual level, understanding and navigating personal dualities can be a powerful tool for self-discovery and growth. Embracing both light and shadow aspects of oneself can lead to greater self-awareness and a more integrated sense of identity.
Duality in Freemasonry
In Scottish Rite Freemasonry, the double-headed eagle is indeed a significant and symbolic emblem that is often associated with the 32nd degree. This symbol is rich in esoteric and symbolic meaning, and its interpretation can vary somewhat among different Masonic jurisdictions.
Dual Authority:
The double-headed eagle is often seen as a representation of dual authority or duality. The two heads face opposite directions, symbolizing a balance between spiritual and temporal power, or the harmony of opposites.
Moral and Intellectual Aspects:
The eagle’s two heads may also represent the moral and intellectual aspects of the Freemason, emphasizing the importance of cultivating both virtues and knowledge.
Hermetic Influence:
The symbolism of the double-headed eagle is influenced by Hermeticism, an ancient esoteric tradition that emphasizes the unity of opposites. In this context, the dual heads may represent the reconciliation of polarities.
Alchemical Symbolism:
Alchemical symbolism is often intertwined with Masonic symbolism. The double-headed eagle can be seen as a reflection of alchemical processes, representing the transformative journey of the individual seeking spiritual enlightenment.
Guardian of the Threshold:
In some interpretations, the double-headed eagle is considered a guardian of the threshold, symbolizing the transition between different realms of consciousness or stages of initiation.
Historical and Cultural Significance:
The use of the double-headed eagle in Masonic symbolism has historical and cultural roots. The eagle itself is a symbol of strength, freedom, and vision, and the double-headed variation has been used in various contexts throughout history by different cultures.
References:
Morals and Dogma
Knights Templar History – Wikipedia
Theosophy
The 3 Ganas in Vedic Astrology
By: Gabriel Comia, Jr.
November 18, 2023
Hasta Nakshatra and the Sun Lord Savitur, my moon sign in Vedic Astrology.
As a student of Vedic Philosophy, It is quite interesting to understand the meaning of Gana in Vedic Astrology, the behavioral temperament of different persons based on the journey of their soul. These ganas are controlled by the situation of the moon present in the birth chart of the individual.
Nakshatras and Ganas
There are 27 nakshatras, and each gana consists of nine nakshatras. Nakshatra is the term for lunar mansion in Hindu astrology and Indian astronomy. A nakshatra is one of 27 (sometimes also 28) sectors along the ecliptic. Their names are related to prominent stars or asterisms in or near the respective sectors. In essence (in Western astronomical terms), a nakshatra simply is a constellation.
Deva Gana Nakshatras: Ashwini, Mrisgshirsha, Punarvasu, Pushya, Hasta, Swati, Anuradha, Shravana, Revati.
Manushya Gana Nakshatras: Bharani, Rohini, Ardra, Purvaphalguni, Uttaraphalguni, Purvashada, Uttarashada, Purvabhadrapada, Uttarabhadrapada.
Rakshasa Gana Nakshatras:- Krittika, Ashlesha, Magha, Chitra, Vishakha, Jyeshtha, Moola, Dhanista, Satabhisha.
Classification of Ganas
Dev Gana
People who belong to this category are the most kind-hearted and compassionate souls. They are mostly lovable, sympathetic, and understanding, to everyone. These people have love in their hearts and help everyone with nothing but pure intentions. They will possess a divine nature, and these persons can be seen rarely. Such people work for others without any expectations. They will look into other problems; and suggest ideas though they cannot work on the issue due to their busy lives. On the whole, they mostly care for others. Overall they are soft-spoken and generous.
These individuals possess many positive traits apart from physical attractiveness. They are mentally sound and often excel in their life. They are as wise as they are humble. Their thoughtfulness and moral orientation are what make them some of the best people you will see around.
Deva Gana nakshatras are Ashwini, Mrigashirsha, Punarvasu, Pushya, Swati, Hasta, Anuradha, Shravana, and Revati.
Manushya Gana (Human)
Mana Gana worries about nothing but their self-interest. They are ambitious, passionate, and concentrated on their goal more than anything else. These are the social people with courage and far-sightedness. This is seen in many human beings. People who work and live for their families and relatives will fall under this group. Such kinds of people do regular work, and if anyone approaches them for any help, they will pretend like they are busy. In other words, these people possess mixed qualities.
People born of Manushya gana value their self-worth and self-esteem. Usually, they have good physiques and are blessed with good fortune and a comfortable life. They are warm and friendly and are caring and affectionate towards their family, friends, and other loved ones. They never hesitate to offer a helping hand to those who are in need. However, they look out for their benefits too.
Manushya Gana nakshatras are Bharani, Rohini, Ardra, Purva Phalguni, Uttara Phalguni, Purva Ashadha, Uttara Ashadha, Purva Bhadrapada, Uttara Bhadrapada.
Rakshasa Gana
The people in this category are shrewd and cunning types. They can go to any extent to fulfill their own agendas. Though you cannot easily deceive these people it is easy for them to fool others. They will not think twice to cause any harm to anyone for their self-gain.
These three types of Gana represent the three natural Gunas respectively. The Dev Gana represents Sattva Guna, the Manav Gana represents Rajas Guna and the Rakshasa Gana represents Tamas Guna.
Rakshasa gana nakshatras are Ashlesha, Krittika, Mula, Dhanistha, Chitra, Magha, Vishakha, Jyestha, and Satabhisha.
How Does Gana Influence Human Nature
There are many astrological parameters and measures to ascertain a person’s future and character. The Gana of the person reveals the basic temperament and the motivations that guide a person’s life.
These three types of Ganas are basically divided according to principles of creation based on the three gunas, Satvik, Rajasik, and Tamasik. It may be hard to believe these intangible components in today’s modern science where theories of electron, proton, and neutron are taught. Modern science cannot define everything. Let us get a better understanding of these Ganas through astrology.
1. Dev Gana
They are attractive with a nice physique. Dev Gana makes its native intelligent and sharp. They are simple people with wise thoughts. People of Dev Gana are compassionate and humble; their helping attitude towards the disabled and the poor people is a prominent quality in their nature.
They help the distressed people wholeheartedly. The natives of Dev Gana do not have voracious appetites and are frugal eaters. They have an inherent divinity which is present inside very few human beings. Basically, they are people who work for others without any expectations.
If you are going through a crisis and contact the natives of Dev Gana, they will seriously listen to you and will try to suggest ways to solve your problems. This shows the compassionate side of their nature.
2. Manushya Gana
Vedic astrology says that people who are born in the Manushya Gana value self-esteem. Natives of this Gana are usually blessed with wealth and lead an affluent life. People of this Gana have a good physique, tall body structure and big eyes.
They possess attractive physique and the well-defined structure of their eyes and face enhance their beauty. The people of Manushya Gana have a warm and caring nature. These people prefer to complete tasks assigned to them at the workplace on time and return home to their families. They don’t like to waste extra hours at the office. They will finish their work and if someone asks for their help they will pretend to be busy.
3. Rakshas Gana
The dark side of a human being is underscored and highlighted in the case of these Nakshatras.
People who have Rakshas Gana as their birth Gana may have a stubborn and rigid character. They act according to their will, which sometimes may not be a good decision. They have a hefty body and may be quite aggressive. Rakshasa Gana is indicative of the demonic nature persisting inside many human beings. The nature of Rakshah Gana natives is such that they cannot see others growing. If someone asks for help, they will behave in such a manner that one will not dare to ask again.
They may have a tendency to fight over small issues. These may also sound harsh and may not be able to realize the impact that their words and actions have on others. It is found that people of Rakshas Gana are prone to diabetes.
How Many Sorts Of Gana Are There In Astrology?
Dev Gana (divine), manushya gana (human), and rakshasa gana are the three forms of gana described in Hindu astrology (demonic). These ganas are influenced by the position of the moon in the individual’s natal chart. Each one is equally important astrologically because the individual’s identity and personality are entirely determined by these ganaphala. All 27 constellations are divided into these three ganas, as seen in the nakshatra gana table below.
ManushyaGana: This may be noticed in a lot of people. This category includes those who work and live for their family and relatives. Such folks go about their daily lives and will appear to be busy if someone approaches them for assistance. To put it another way, these people are a combination of good and bad.
Deva Gana: They will have a divine nature, and these people will appear infrequently. Such folks labour for others without expecting anything in return. They will check into other issues and make suggestions, even if they are unable to work on the problem owing to their busy schedules. They are mostly concerned about the welfare of others. They are often soft-spoken and generous.
Rakshasa Gana: This evil essence can be present in many individuals. These folks will be egotistical and uninterested in assisting others. These folks will have greater benefits than the other two ganas. They can readily and quickly detect bad energy because of their acute sixth sense. They are ruthless.
This exemplifies humanity’s darkest side. The person who belongs to the rakshasa ganaphala is obstinate and inflexible. This person’s rakshasa gana temperament may lead them to pick conflicts over trivial matters.
Rakshasa’s temperament can be self-centered and uninterested in others. However, a person with these characteristics isn’t always a bad person. The individual who possesses this Gana will also possess great intuitive abilities.
Nakshatras And Ganas Compatibility in Relationship
The maximum number of points in Ganakoota is six. When both couples are members of the same Gana, 6 points are awarded. When the male belongs to Deva Gana and the girl to Manushya Gana, the couple is entitled to 5 points.
A Rakshasa Gana guy who marries a Deva or MaushyaGana girl receives 0 points, with the exception of when the girl is Rakshasa Gana and the boy is ManushyaGana. When a pair receives no points, it is referred to as “Gana Dosha.”
Marriage Between Rakshasa Gana And Deva Gana
Rakshasa gana people are obstinate in their beliefs. They are less sensitive and take longer to adjust to new situations. Marriage between a Rakshasa gana man and a deva gana woman is possible, but not the other way around. It depicts a domineering lady, which is unacceptably offensive in our civilised society. This Deva-Rakshasa combination, which has a score of 0 out of 4, should be avoided as much as possible.
Compatibility Between Deva And Rakshasa Gana
In nature, the Rakshasa Gana people are dominant. They had little trouble dominating and controlling Deva Gana. If a couple belongs to the same gana and their natures are similar, they are considered to be ideal. When a Rakshasa Gana lady marries a Deva Gana man, their lives would be filled with strife and sadness.
Compatibility Possible Between Manushya With Rakshasa
A Manushya Gana investigates their purity, kindness, and happiness, but a Rakshasa Gana challenges them. ManushyaGana knows when to appease and when to leave a Rakshasa Guaa alone. They make good life adjustments as a couple.
Gunank From GanaKoota
1. Gunank is six years old when the bride and groom arrive from Dev Gana.
2. Gunank is six years old when the bride and groom arrive from MaushyaGana.
3. Gunank is six years old when the bride and groom arrive from Rakshasa Gana.
4. Gunank is five years old when Manushya and Deva Gana marry.
5. Gunank is five years old when Dev and ManushyaGana marry.
6. When the husband and bride are from Manushya and Rakshasa Gana, Gunank is one.
7. When the husband and bride are from Rakshasa and Manushya Gana, Gunank is one.
8. When the husband and bride are Dev and Manushya Gana, Gunank is 0.
9. When the groom and bride are from Rakshasa and Dev Gana, Gunank is 0.
Gana Dosha causes a slew of issues for the couples, making it tough to adjust to each other’s moods. It encourages the couple to engage in extramarital relationships.
If the lords of the spouses’ signs are mutual friends or both partners have the same Navamsha, Gana Dosha is not considered.
Gana Koota is crucial in Kundli Matching since it determines if the personalities of the partners are compatible. A high Gana Koota score leads to a happy life for the couple, but a low score leads to serious difficulties.
While appearing Gana is important in marriage matching, it cannot for all intents and purposes reveal a people for all intents and purposes complete personality. There for the most part are several additional factors to consider, and only the whole of them will characterize a person, which is quite significant. GanaKoota has just 3 points out of 36 in Kundli matching, or so they thought. The remaining 33 points must for all intents and purposes be treated equally. Only a kind of skilled astrologer can accurately match all the points in a all intents and purposes major way.
References:
Wikipedia
ChatGPT
About the writer:
Gabriel Comia, Jr. is a student of Vedic Astrology.
The Third Temple of King Solomon
This is the Al-Aqsa Mosque located at Temple Mount and Dome of the Rock, the place where past Jewish temples are commonly believed to have stood, the Temple of Solomon in Mt. Moriah, the name given to a mountainous region in the Book of Genesis.
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In Freemasonry, it is calculated to impress upon our minds a firm belief in the Supreme Being and existence of God, and it teaches a due reverence for his Great and Holy name.
In Royal Arch Masonry, the degree is founded upon the destruction of the first and the building of the Second Temple.
The history of the 418 years from the completion of the first Temple to its destruction by Nebuchadnezzar is filled with the glories, the triumphs, the final fall and degradation of the Kingdom of Judah, and the dispersion and loss of the Kingdom of Israel.
To recount the tragic events connected with the end of the ten tribes of Israel, whose history began with the revolt of Jeroboam after the death of King Solomon, two remaining tribes, Judah and Benjamin, formed the Kingdom of Judah, and remained faithful in their allegiance to Rehoboam, the son of Solomon.
THE FIRST TEMPLE
The First Temple of King Solomon, also known as Solomon’s Temple or the Beit HaMikdash (House of the Holy), holds a revered and central place in the history and religious tradition of Judaism. This ancient and magnificent structure, as described in the Hebrew Bible and other historical texts, is a testament to the grandeur and devotion of King Solomon, who ruled the united Kingdom of Israel around 970 to 931 BCE.
Architectural Splendor:
Solomon’s Temple was a remarkable architectural masterpiece of its time. It was situated atop Mount Moriah in Jerusalem, a location that is now occupied by the Dome of the Rock and the Al-Aqsa Mosque. The temple was built with great precision and beauty, using the finest materials and craftsmanship available in the ancient world.
Divine Purpose:
The primary purpose of Solomon’s Temple was to house the Ark of the Covenant, a sacred relic containing the tablets of the Ten Commandments given to Moses by God on Mount Sinai. The temple was seen as the dwelling place of the divine presence, and it served as the central hub of religious worship, sacrifice, and ritual for the Israelites.
Dimensions and Layout:
The temple was constructed using massive stone blocks and cedar wood imported from Lebanon. It had a rectangular layout, approximately 60 cubits in length (about 90 feet or 27 meters), 20 cubits in width (about 30 feet or 9 meters), and 30 cubits in height (about 45 feet or 13.5 meters). The main structure was divided into three parts:
The Porch (Ulam): The entrance to the temple featured a grand porch with two massive bronze pillars, named Jachin and Boaz, which were adorned with intricate designs. These pillars were not only architectural elements but also symbolized the strength and stability of the Kingdom of Israel.
The Holy Place (Hechal): Beyond the porch, there was the Holy Place, where the menorah (a seven-branched candelabrum), the table of showbread, and the golden altar of incense were located. This area was accessible only to priests.
The Holy of Holies (Kodesh HaKodashim): The innermost sanctum of the temple, the Holy of Holies, was separated by a thick curtain (the veil). Within this sacred chamber rested the Ark of the Covenant, which represented the presence of God Himself. Only the High Priest could enter the Holy of Holies, and only once a year on Yom Kippur.
Destruction and Legacy:
Tragically, Solomon’s Temple faced destruction twice in its history. The first time was in 586 BCE when the Babylonians, under King Nebuchadnezzar II, conquered Jerusalem and razed the temple to the ground. The second temple, known as the Second Temple, was built on the same site after the Babylonian exile but was later destroyed by the Romans in 70 CE.
Despite its physical demise, the legacy of Solomon’s Temple continues to be profoundly significant in Jewish history, culture, and theology. The longing for the rebuilding of the Third Temple remains a central theme in Jewish prayers and aspirations, symbolizing the hope for the restoration of God’s presence among His people.
The description of Solomon’s Temple is based on references from the Hebrew Bible, which is a sacred text in Judaism and includes the Torah as its foundational component. The Torah, often referred to as the Five Books of Moses, consists of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. A detailed account of the construction, dimensions, and significance of Solomon’s Temple can be found in various parts of the Hebrew Bible, including the books of 1 Kings, 2 Chronicles, and other related texts.
The Hebrew Bible provides extensive information about Solomon’s Temple, its construction, the materials used, its layout, and its central role in the religious life of the Israelites. It also describes the temple’s purpose as the dwelling place of the divine presence and its importance in the context of the covenant between God and the Jewish people.
In Jewish tradition, the description of Solomon’s Temple and its significance as presented in the Hebrew Bible is considered a vital part of their religious heritage and history. It serves as a symbol of the connection between God and the Jewish people and is an integral element in Jewish religious and cultural identity.
In the Christian Bible, references to Solomon’s Temple can be found in the Old Testament, which includes many of the same books as the Hebrew Bible. The Christian Old Testament consists of the same books as the Hebrew Bible but is organized differently. Here are some references to Solomon’s Temple in the Christian Old Testament:
1 Kings 6-7: These chapters in the Book of 1 King provide a detailed account of the construction of Solomon’s Temple, its dimensions, materials used, and its various features, including the Holy of Holies and the furnishings.
2 Chronicles 3-4: These chapters in the Book of 2 Chronicles also describe the construction of the temple and elaborate on its design and the religious significance of its components.
Ezra 3: In the Book of Ezra, chapter 3, there is a reference to the rebuilding of the temple after the Babylonian exile, which is often referred to as the Second Temple. This temple was constructed based on the foundations of Solomon’s Temple.
Haggai 2: The Book of Haggai, chapter 2, discusses the rebuilding of the temple in Jerusalem after the Babylonian exile and compares it to the glory of Solomon’s Temple.
Ezekiel 40-48: The Book of Ezekiel contains a detailed vision of a future temple, often referred to as the “Ezekiel’s Temple” or the “Third Temple.” While it is not explicitly identified with Solomon’s Temple, it is a significant prophetic passage in the context of the temple in Jewish and Christian eschatology.
THE SECOND TEMPLE
In the year 586 BC, the temple of Solomon was burned and razed to the ground by Nebuchadnezzar, King of the Chaldeans; the faithless Zedekiah, the last of Judah’s Kings, was made sightless and cast into the dungeon in Babylon. The Holy Vessels, the famous brazen pillars, and all the treasures of the KIng’s house, of his palaces and of his Princes, were carried away. Judah lay waste. The Temple of God was desolate. The remnant of the people who escaped the sword, except the very poor, were made captives in the foreign land.
Forty-eight years after the destruction of the first Temple, in the first year of his reign, Cyrus, King of Persia, issued an edict granting permission to the captives to return to their own land and to rebuild the Temple of their God.
He appointed Zerubbabel, a Prince of the House of Judah, Governor of the People, under whose guidance and direction the rebuilding of the Temple of Jerusalem was begun.
But owing to the poverty of the people and the hindrance by the enemies, very little was accomplished until eighteen years later, when Darius the King issued an edict that the Jews should no longer be hindered and impeded in the noble and glorious work od rebuilding the House of the Lord. He also caused the Sacred Treasures to be sent back to Jerusalem, and, by royal command, directed that the expenses of rebuilding the Temple should be paid out of the king’s treasury.
In the year 520 BC under the stirring appeal of the prophets, Haggai and Zechariah, Zerubbabel again began rebuilding the House of the Lord. It was completed in the year 516 B.C.
The Second Temple, also known as the Second Temple of Jerusalem, was the Jewish holy temple that stood on the Temple Mount in Jerusalem after the First Temple was destroyed by the Babylonians in 586 BCE.
Construction and Reconstruction: The construction of the Second Temple began during the reign of King Cyrus the Great of Persia in 538 BCE, following the Babylonian exile of the Jewish people. It was completed in 516 BCE. The Second Temple replaced the First Temple, which had been destroyed by the Babylonians.
THE SECOND TEMPLE DESTRUCTION
Also called the Herod’s Temple
While the Second Temple was initially constructed in the 6th century BCE, it underwent significant renovations and expansions during the reign of King Herod the Great in the 1st century BCE. These renovations were so extensive that the temple is sometimes referred to as “Herod’s Temple.” The Second Temple’s appearance during the time of Herod was grand and imposing.
Religious Significance: The Second Temple served as the central place of worship and religious activity for the Jewish people. It housed the Holy of Holies, where the Ark of the Covenant had been kept in the First Temple. It was the site for daily sacrifices, festivals, and other religious rituals.
The Second Temple was destroyed by the Romans in 70 CE by the Roman Army ked by Titus during the First Jewish-Roman War (also known as the Great Jewish Revolt). The destruction of the temple marked a significant event in Jewish history and led to the Jewish diaspora.
Following the conquest of Judea by Alexander the Great, it became part of the Ptolemaic Kingdom of Egypt until 200 BCE, when the Seleucid king Antiochus III the Great of Syria defeated Pharaoh Ptolemy V Epiphanes at the Battle of Paneion.
In 167 BCE, Antiochus IV Epiphanes ordered an altar to Zeus erected in the Temple. He also, according to Josephus, “compelled Jews to dissolve the laws of the country, to keep their infants un-circumcised, and to sacrifice swine’s flesh upon the altar; against which they all opposed themselves, and the most approved among them were put to death.” Following the Maccabean Revolt against the Seleucid empire, the Second Temple was rededicated and became the religious pillar of the Jewish Hasmonean Kingdom, as well as culturally associated with the Jewish holiday of Hanukkah.
Legacy and Symbolism: The destruction of the Second Temple had profound and lasting effects on Judaism. The loss of the temple shifted the focus of Jewish religious life from centralized worship to synagogue-based worship and study of the Torah. The Western Wall, also known as the Wailing Wall, is the only remnant of the Second Temple and remains a significant site of Jewish pilgrimage and prayer.
THE THIRD TEMPLE
The “Third Temple” Third House of the Sanctum’ refers to a hypothetical rebuilt Temple in Jerusalem. It would succeed Solomon’s Temple and the Second Temple, the former having been destroyed during the Babylonian siege of Jerusalem in c. 587 BCE and the latter having been destroyed during the Roman siege of Jerusalem in 70 CE. Although it remains unbuilt, the notion of and desire for the Third Temple is sacred in Judaism, and particularly in Orthodox Judaism; it is anticipated as the most sacred place of worship for Jews. The Hebrew Bible holds that Jewish prophets called for its construction to be fulfilled prior to, or in tandem with, the Messianic Age. The building of the Third Temple also plays a major role in some interpretations of Christian eschatology.
Messianic beliefs according to Jewish tradition, there is an expectation that a future Third Temple will be rebuilt on the same site as the previous two temples. This belief is associated with messianic expectations and the hope for the ultimate redemption of the Jewish people.
Among religious Jews, the anticipation of an ultimate future project centred around building the Third Temple at the Temple Mount in the Old City of Jerusalem has been a running theme that, in Israel, is also espoused as an ideological motive. However, the notion of the Third Temple has been contested by Muslims due to the existence of the Dome of the Rock, which was built by the Umayyad Caliphate on top of the site of Solomon’s Temple and the Second Temple; tensions between Jews and Muslims over the Temple Mount have carried over politically as one of the major flashpoints of the Israeli–Palestinian conflict and the area has likewise been a subject of significant debate in the Israeli–Palestinian peace process.
PROPHECY FOR THE BUILDING OF THE TEMPLE
ROYAL ARCH MASONRY
In Royal Arch Masonry, which is a degree of Freemasonry, there is a significant emphasis on the symbolic reconstruction of Solomon’s Temple. The story and symbolism of Solomon’s Temple play a central role in the rituals and teachings of the Royal Arch Masons.
Here are some key aspects of how Solomon’s Temple is incorporated into Royal Arch Masonry:
Rebuilding Solomon’s Temple: Royal Arch Masonry revolves around the allegorical story of the rebuilding of Solomon’s Temple. According to Masonic tradition, when the First Temple was destroyed by the Babylonians, a group of Jewish exiles returned to Jerusalem and worked to rebuild it, uncovering valuable knowledge and secrets in the process.
The Keystone: In Royal Arch Masonry, the keystone is a central symbol. It represents the missing piece that completes the arch, and it is often associated with the knowledge and secrets that were rediscovered during the reconstruction of Solomon’s Temple. The keystone is seen as a symbol of spiritual enlightenment and the search for hidden truths.
The Ark of the Covenant: The Ark of the Covenant, which was housed in Solomon’s Temple, is an important symbol in the Royal Arch Masonry. It is considered a symbol of God’s presence and a representation of the divine covenant with humanity.
The Lost Word: Masonic rituals often reference the “Lost Word,” which is believed to have been lost during the destruction of the First Temple and later rediscovered. This concept is tied to the idea of spiritual enlightenment and the search for divine truth.
The Royal Arch Ceremony: The Royal Arch degree itself involves a dramatic reenactment of the discovery of hidden knowledge and secrets during the rebuilding of Solomon’s Temple. This ceremony is a central and defining aspect of Royal Arch Masonry.
Overall, the story of Solomon’s Temple is used in Royal Arch Masonry to convey moral and spiritual lessons, emphasizing the importance of seeking knowledge, enlightenment, and the connection between the material and the spiritual. It is a significant element of the Masonic tradition and is incorporated into the rituals and symbolism of the Royal Arch degree.
Royal Arch Masonry, also known as Capitular Masonry, consists of several degrees, with the Royal Arch degree being one of the most important and central to the Masonic system. The Royal Arch degree is the culmination of the York Rite in Freemasonry and focuses on the recovery of the lost secrets and the rebuilding of Solomon’s Temple.
Here is a general overview of the ritual in Royal Arch Masonry, particularly the Royal Arch degree:
1. Preparation: Before the initiation into the Royal Arch degree, candidates typically go through various preparations, which may include being blindfolded and having certain symbols and regalia placed on them.
2. Introduction: Candidates are introduced to the story and context of the degree, which revolves around the destruction of Solomon’s Temple by the Babylonians and the subsequent efforts to rebuild it.
3. Symbolic Journey: Candidates embark on a symbolic journey, often representing the return of the exiled Israelites to Jerusalem to rebuild the temple. During this journey, they encounter various symbolic obstacles and challenges.
4. Discovery of the Keystone: A central moment in the degree is the discovery of the keystone, which is portrayed as the missing piece of the arch that completes it. This moment represents the recovery of hidden knowledge and the restoration of truth.
5. Raising of the Royal Arch: Candidates are raised to the rank of Royal Arch Mason, symbolizing their ascent to a higher level of understanding and enlightenment.
6. Lessons and Morals: Throughout the degree, candidates are taught important moral and spiritual lessons, emphasizing the search for truth, the value of knowledge, and the importance of perseverance.
7. Ritual Implements: Various ritual implements, symbols, and regalia are used throughout the degree to convey its teachings and symbolism. These may include a Bible, a gavel, a trowel, and other Masonic tools.
8. Companionship: Royal Arch Masonry places a strong emphasis on companionship and brotherhood among members. Candidates are welcomed as companions and brothers in the Royal Arch.
9. Ritual Obligations: As with other Masonic degrees, candidates may take certain obligations and vows of secrecy regarding the rituals and teachings of Royal Arch Masonry.
It’s important to note that the exact details of the Royal Arch ritual may vary slightly from one Masonic jurisdiction to another, as Masonic rituals can have regional or organizational differences. Additionally, the specific teachings and interpretations of the degree’s symbolism can vary, but the overarching themes of seeking truth, knowledge, and enlightenment are consistent throughout Royal Arch Masonry.
THE SECRET OF THE TEMPLE OF KING SOLOMON IS HIDDEN INSIDE THE MASONIC RITUAL OF ROYAL ARCH FREEMASONRY
The preparation room represents King Solomon’s most retired apartment, and the Council Chamber is the Secret Vault with its nine arches!
References:
Wikipedia
Grand Chapter of Royal Arch Masons – Monitor
About the Author
Companion and Sir Knight Gabriel Comia, Jr is a member of Luzon York Rite and Manila York Rite Bodies under the jurisdiction of the Grand York Rite of the Philippines
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Note:
The land of Israel has been populated by the Jewish people since 2000 BC.
Here is the timeline:
1900 BC: Abraham was chosen by God as the Father of the Jewish Nation.
1900 BC: Isaac, Abraham’s son, rules over Israel.
1850 BC: Jacob, son of Issac, rules over Israel.
1400 BC: Moses leads the people out of Egypt and back to Israel.
1010 BC: King David unites the 12 tribes into one nation.
970 BC: King Solomon, son of David, builds the first temple structure in Jerusalem
930 BC: Israel is divided into two kingdoms, the Kingdom of Israel and the Kingdom of Judah.
800s BC: The rise of the prophets, God’s messengers.
722 BC: The Kingdom of Israel is conquered by Assyrians.
605 BC: Kingdom Judah is conquered by the Babylonians.
586 BC: Solomon’s Temple is destroyed by the Babylonians.
539 BC: Persians conquered the Babylonians and took control of Israel.
538 BC: The Jews return to Israel from exile.
520 BC: The Temple is rebuilt.
450 BC: Reforms made by Ezra and Nehemiah.
433 BC: Malachi is the end of the prophetic age.
432 BC: The last group of Jews returned from exile.
333 BC: The Greeks conquered the Persian empire.
323 BC: The Egyptian and Syrian empires take over Israel.
167 BC: Hasmoneans recapture Israel, and the Jews are ruled independently.
70 BC: Romans conquered Israel.
20 BC: King Herod builds the “third” temple
6 BC: Jesus Christ is born in Bethlehem
70 AD: Romans destroy the temple
After that, the people were captives of the Romans, Byzantines, Arabs, and Crusaders.
In 1948, the UN established the State of Israel, the nation of Jews.
Taught By Degrees Only 